In the early 18th Century, more Jews lived in Prague than anywhere else in world. In 1708, Jews accounted for one-quarter of Prague’s population. Unfortunately, the golden age ended with the ascension of Empress Maria Theresa who expelled the Jews from Prague from 1745-1748.
The Jews returned to Prague and conditions improved during the reign of Emperor Josef II (1780-90). Joseph II issued the Edict of Toleration in October 1781, which affirmed the notion of religious tolerance. He allowed Jews to participate in all forms of trade, commerce, agriculture and the arts. Jews were encouraged to build factories and school systems. Jews were even allowed to attend institutions of higher learning. In the chedar (study rooms), a western-style education was encouraged, Jews were not only taught Hebrew and Yiddish, but also basic accounting. The government also required Jews to switch their business records from Hebrew and Yiddish to German to facilitate better government monitoring. In fact, the Jews appreciated Joseph II so much that they named the Jewish town, Josefov, after him, and this name still exists today.
During the 19th Century, Jews gradually became emancipated. Temporary civil equality was granted to Jews under the law in 1849. The ghetto was abolished in 1852 and Josefov became a district of Prague. In the 1800's, Jews became caught up in the culture wars between the Czech-speaking middle class and the German-speaking members of the Austro-Hungarian empire. From the 1830's to the 1870's, Jews began to adopt the German language and assimilated German cultural patterns. Following the 1870's, however, the growth of Czech nationalism increased the level of antagonism felt by the Jews. By the last quarter of the 19th Century, a network of Jewish institutions dedicated to Czech-Jewish acculturation emerged; however, not all Jews supported them, some remained faithful to German language and culture, while others favored Zionism.
In 1899, Zionism began to become popular in Prague among the young professionals and students. They formed their own Zionist organization, Bar Kochba, which published Selbstwehr, Self-defense, a Zionist biweekly publication in Prague from 1907-1938. Conflict between the Zionists and the Czech Jewish nationalists existed; Jewish nationalists (Zionists) did not want to be involved in the national conflict over the usage of German and Czech language, while the Czech-Jewish assimilationists were involved because they resented the German denigration of Czech culture and also wanted to have a rapprochement between Jews and Slavs in Czech lands.
German was spoken widely among many members of the Prague Jewish community and continued to be taught despite the tensions with the Czech-Jewish nationalists. During the first decades of the 20th Century, German-speaking Jews in Prague produced a large body of internationally acclaimed literature. The most famous of these writers were Franz Kafka, Max Brod and Franz Werfel. This is the last generation of writers and intellectuals before World War II.
World War II
On March 14, 1939, Slovakia declared independence from Prague and signed the Treaty of Protection with Nazi Germany. The next day, Germany occupied Czech lands. At the outbreak of World War II, 55,000 Jews lived in Prague, almost 20 percent of the city’s population. At least two-thirds of the Jewish population of Prague perished in the Holocaust.
In the Czech republic, about 26,000 members of the Czech Jewish community escaped and emigrated to various countries and regions, including Palestine, the U.S., South America and Western Europe. Not all Czech Jews were so fortunate, 92,000 Jews remained in occupied Czech lands. Seventy-four thousand of the Czech Jews were imprisoned in Terezin and 80 percent of those were deported to Auschwitz, Maidanek, Treblinka and Sobibor. Other Czech Jews were sent directly to death camps.
Post-World War II
Following the war, about 13,000 Czech Jews remained. By 1950, half of them emigrated to Israel.
In May 1945, as Germany was being defeated, the Soviet Army entered Prague. A provisional government was installed, but the Soviet presence enabled the Communist party to gain influence. In February, 1948 the provisional government was ousted, and the Communist Party took power. From 1948 to 1949, the Soviet block supported the newly created State of Israel and therefore allowed Jews in the Czech Republic to immigrate to Israel. However, following 1949 emigration was virtually impossible and Jewish life was stifled by the Communist regime.
Communist rule was unpopular and ruthless and a movement demanding socialism with a human face gradually emerged in the 1960's. In 1968, a Slovak Communist, Alexander Dubcek, became the party leader and, in a movement called Prague Spring, began to introduce sweeping reforms to make the government more democratic. The Soviet Union disapproved of these changes and, together with the troops of other Soviet-bloc countries, invaded Czechoslovakia in August 1968. The subsequent period of so-called normalization wiped out all democratic trends and intensified the stagnation in all spheres of life.
As change began to sweep through Eastern Europe in the late 1980's, Czechs more openly protested and called for reform. Demonstrations resulted in the resignation of the Communist party leadership in November 1989. Alexander Dubcek, the Prague Spring reformer, was elected chairman of parliament and dissident playwright Václav Havel, the acknowledged opposition leader, was named president. In June 1990, the country held its first free election since 1946. On January 1, 1993, the country split into Slovakia and the Czech Republic. Prague, the historical capital of the region since the Ancient Kingdom, was adopted as the capital of the Czech Republic.
The Jewish Community Today
Today, about 1,700 people are associated with the Jewish community in Prague, however, a revival of Jewish life is occurring. Many Jews found it easier to be quiet and hide their identity during the Communist era and so many people learned of being Jewish only after 1989. The average age in Prague’s Jewish community has dropped from 70 (the average age in the 1980's) to about 55 because of increased involvement of younger Jews.
The center of Jewish life is the historic Jewish Town Hall, which houses Jewish cultural, social and religious events. A Jewish kindergarten, sponsored by the Lauder Foundation, recently opened in Prague. A new Jewish old age home also opened recently. There is also a monthly journal, Rosh Chodesh, and a radio program "Shalom Aleichem."
While Prague has many beautiful historic synagogues, there is sparse synagogue attendance and many synagogues are only open on high holidays. "Beit Praha" is a Conservative congregation and conducts Kabbalat Shabbat services every Friday evening. The Reform community has several congregations as a result of different splits, the largest of which is Beit Simcha, which is even older than Beit Praha. The only Rabbi in the Czech republic resides in Prague, other services are lead by community members.
One of the major problems facing the Jewish community is the rise of skinheads and many of the Jewish leaders are worried about the lack of action against the rise of xenophobia and violence perpetrated by them. They believe the skinheads are misusing their rights to free speech and the government should not protect them during their marches.
On the other hand, the Jewish community is pleased with President Havel, who they see as pro-Jewish and were relieved when the extremist, right-wing parties were unable to gain a seat in the Parliament in the last elections.